When she asks you
about her first period,
you know what to say.

Muslim girls aged 11 to 15 and the mother or trusted female caregiver with them. It is built for the girl who is experiencing the first few years of her first period, when the questions are most urgent and most awkward.

If your daughter is in this age range, this app is for her. If you are the one she would come to, or the one who wishes she would, it is for you too. You do not need to know the rulings well yourself; that is the point.

Younger: You can still use the 'Help Me Now' and the 'Learn Together' features yourself to prepare for the conversation with your daughter before it comes. Her own space is written for ages 11 and up, so you could wait before handing the app to her.

Older: The first release of the app will still answer her everyday questions, but it does not yet go into references, differences of opinion or complex cases such as irregular bleeding in depth. That content is planned for a later release. Tell us her age in the sign up form so we know the demand.

Four issues she will probably face on her own, often at school or at night when you are not there: understand what is happening to her body:

1. To know what she could and could not do during her period regarding her prayers,
2. How her period affects her fasting and the relationship with the Qur'an,
3. How she could perform her ghusl correctly from start to finish,
4. How she could work out whether her period has actually ended so she knows when to do her prayers again.

Each one is taught in pictures and short simple steps, and your daughter can check herself with a scenario quiz. The aim is that she stops needing to ask someone every time, and knows the few times when she should.

Answer her on the day she asks, in words a scholar has already checked, instead of saying "ask your ustazah" or looking it up while she waits. The 'Help Me Now' feature takes the question she has asked you and gives you the answer in a mother's voice.

It also helps with the part where many mothers probably find more challenging than understanding the ruling itself: starting the conversation. The 'Learn Together' feature gives you prompts you can read aloud or adapt, and lessons you can go through side by side, so the first conversation with her goes well and the next ones get easier.

A search gives her ten answers from different schools of thought and no way to tell which applies to her. A group chat could offer you opinions, often confident but could sometimes be inaccurate, and exposes the question to people she had not chosen to ask.

Here, every ruling is checked against the Shafi'i school of thought by a named scholar or asatizah, and every health explanation by a named medical reviewer. Nothing is published without both signatures, and their names will be on the page. One school, one reviewed answer, and nobody else sees the questions that she has asked.

The Shafi'i school of thought, which most Muslim families in the region such as Singapore and Malaysia adhere to, and which is commonly taught in the madrasah here. If you follow a different school of thought, the rulings may differ and this app might not be the right fit for your questions.

Where a well-known answer elsewhere differs from the Shafi'i position, the app says so plainly, so your daughter is not confused when she hears something different from a friend or online.

Neither, and both are deliberate. It is not a tracker because it never asks for dates or predicts a cycle; we do not want a record of your daughter's cycle anywhere.

It is not an open chatbot because an AI should not write religious rulings. You and she can ask in your own words, typed or spoken, and the assistant understands the question, but it only returns an answer a scholar has reviewed, or says there is none and points you to a person. It cannot improvise.

Nothing is collected about her. Her safe space needs no name, no date of birth and no account, and her questions are not stored once answered. There is no profile of her anywhere to leak, sell or subpoena.

Between the two of you: you can see which topics she has completed, so you know what she has covered. You do not see her questions, quiz attempts or history. We tell her that too, in her space, because she will only use it if she believes it is hers.

No, and that is a safety feature, not a gap. Some cases are unclear, such as spotting after a period seemed to end, and some are personal, such as unusual pain or bleeding. For those the app stops and suggests to ask an asatizah or see a doctor, rather than guessing.

Every answer, even a clear one, ends with 'when to ask a person: you, a teacher, an asatizah or a doctor.' The symptoms that need a doctor are set by the medical reviewer, so your daughter is never reassured by an app when she should be seen by a medical practitioner.

A small team in Singapore led by a Muslim mother and educator who wanted this for her own daughter, working with a Shafi'i scholar and a medical reviewer. It is not a large company and there is no investor behind the content.

Next is a first group of mothers who will use it with their daughters and tell us what works, what is missing and how it should be offered. If you join, you will hear from us personally when the first version is ready, and your feedback will shape it.